Friday, February 15, 2013

Final


Preliminary Questions

1.       Alexandria Miranda
2.       Posts
a.       Post 9 – 2/3
b.      Post 10 – 2/3
c.       Post 11 – 2/6
d.      Post 12 – 2/6
e.      Post 13 – 2/10
f.        Post 14 – 2/10
g.       Post 15 – 2/12
h.      Post 16 – 2/13
i.         Interactive posts: 2/3, 2/6, 2/10, 2/15
3.       Readings Completed
a.       I completed all of the readings for the lessons. :)          
b.      Religious Literature readings completed: Tao Te Ching, Gospel of Thomas, Dhammapada, Koran
4.       Films and Audio Lectures Completed: I completed all films and audio lectures. My favorite two videos were "Did Jesus die on Cross" and the secret life of the Amish, which really caught my interest. I liked the conspiracy like ideas of Jesus living after the Resurrection and I also liked the honesty and joy the Amish family exuded in the film. The audio lecture I found most helpful was the Yale lecture on the five claims of the bible.
5.       Recommendation: I liked the BBC website for religious facts, but it was a little overwhelming to not have a specific text to learn from. I really enjoy the youtube videos and interesting articles, but I think it would beneficial to group readings into a text like format, instead of going to various websites to read and browse.
6.       Field Trip: I visited the Hsi Lai Temple in Hacienda Heights on February 10th, 2013. I attended the service of the thousand Buddha’s during the Lunar New year.
7.       Midterm Grade: B
Makeup work: I was asked to complete Lesson/Post/Midterm Q 3 on Eastern Mystics, but I only completed the post. 

8.       Of all the religions I have learned about my two favorites are Buddhism and Taoism. I like that both religions can be atheistic but still have a strong ethical code on how to live life. What drew me to both of these religions is their focus on removing pain and suffering and teaching one how to simply live and be. I think I’m drawn to these religions because the focus is on the inner being becoming one with the outer being, and teaches one how to be spontaneous without being impulsive. I don’t think I could choose between these two religions for a favorite, unless takes into account the syncretism of these two religions in Zen Buddhism.

Essay Questions

1A. Islam Reading

The word Islam means “submission to the will of God.” There are over a billion adherents of Islam, called Muslims, making Islam the second largest religion in the world. Islam began over 1400 years ago on the Arabian Peninsula in a town called Mecca. Islam is an Abrahamic faith, believing adherents descend from Abraham, of the Old Testament, through his first son Ishmael. While adherents believe Islam as always existed as the true religion, they acknowledge the beginning of their religion with the advent of the prophet Muhammad. In 610, a man named Muhammad was praying in cave when an angel called Gabriel reportedly appeared before Muhammad and told him to recite the words of God. These words would later become the Qur’an, the Islamic holy book. With his new revelation, Muhammad the Prophet spread Allah’s words and changed the course of history. In 622, Muhammad was expelled from Mecca long with his followers. This year is the beginning of the Islamic calendar, which adherents still follow to this day. Eventually Muhammad returned to the place of his birth, Mecca and led the community as a prophet until his death in 632. Muhammad wasn’t just a religious leader but a military leader as well, spreading the religion of Islam and Islamic leadership.

After the death of Muhammad, the community did not agree on who should continue to lead the movement because he did not leave a successor. One faction believed that Abu Bakr, the Prophets father-in-law, should be the next leader while others supported Ali, Muhammad’s son-in-law. In the end, Abu Bakr became the first Caliph while Ali later became the 4th Caliph. Islam spread rapidly though the Middle East as the Caliphs created an Islamic Empire. In 7
11, Islam began to spread to Spain and by 720 the Islamic Empire conquered Spain and Portugal. The Islamic Empire created a golden age of learning, where science, mathematics, astronomy, trade and medicine flourished under the relative safety and stability of the empire. It was Islam that translated the ancient Greek texts and kept the knowledge of the ancients alive. This Golden Age was beneficial to all citizens of the empire, even if non-Muslims were second class citizens with fewer rights and higher taxes.

While Islamic citizens held substantially more rights, even non-adherents of Islam, especially those of the Abrahamic faiths, were tolerated as second-class citizens. Non-Muslims had to recognize the Islamic power and superiority, as well as avoid anything that may be construed as offensive to the religion. In addition, they were required to pay higher taxes than Muslims and did not hold many legal rights. The Islamic Empire continued in relative stability until around 1130, when the Empire experienced a decline due to in fighting among the various Muslim rulers as well as increased Christian aggression from Europe. This Empire eventually evolved into the Ottoman Empire from 1301 to 1922; one of the largest and longest empires in history. Art, architecture, travel, medicine, technology and poetry flourished under Muslim rule.

All adherents to Islam believe that there is one god, Allah, who is an eternal, omniscient and omnipotent god who has no shape or form. This god is a merciful, just god who rewards and punishes fairly. Adherents reach out to the divine through praying and reciting the Qur’an. In addition in the belief of a monotheistic god, Islam has several different prophets who have been sent to man to teach the law of Allah. Among these prophets are Jesus, Moses, Abraham (of the Jewish or Christian tradition) as well as Muhammad, who Muslims believe is the last prophet. Islamic beliefs can also be characterized by the belief in angels and a belief in the Day of Judgment, when Allah will judge all souls for heaven and hell. Predestination is another basic belief of Islam, adherents believe that Allah, or god, has knowledge of all that will happen yet somehow this predestination doesn’t affect free will. Muslims base their religious and ethical laws on the Qur’an, their scripture, and the Sunnah, the practical teachings, sayings and doings of the Prophet Muhammad.
All facets of Muslim life are covered by Sharia law, which is derived from the Qur’an, the Hadith or Sunnah, and fatwas, rulings of Islamic scholars. The laws are divided into four different areas; laws for worship [, commerce, marriage/divorce and penal laws. These laws are intended to show the way to happiness and to promote the well-being of all. Marriage in the Islamic religion is a social contract between a man and a woman. While a man is allowed to have up to four wives if he is in a position to provide for all of them, divorce is acceptable if either party does not live up to their social contract. The ceremony itself is dependent on the adherent’s local cultures and customs. Sex is only allowed within the confines of marriages and any type of homosexual relationship is forbidden. Hijab is another Islamic custom. Hijab means “barrier or partition” and refers to a principle of modesty in behavior and dress in both men and women. There are no hard and fast rules for this principle of modesty, and the appropriate dress is open to interpration by adherents and religious scholars. This principle of Hijab seems to focus more on women’s dress, in Islam a woman is required to observe this principle in front of any male non-family member. Typically a woman is required to cover her hair and/or chest, but in some regions a women may be completely covered with or without eye openings. Despite requirements by local governments, the covering of women is meant to be a choice to express their religion and their submission to the will of Allah.

There are five pillars of Islam that adherents follow in their everyday lives. The first pillar is Shahadah, the statement of faith. This statement is “there is no god but Allah and Muhammad is his prophet.” This statement, said three times in front of witnesses, is the only requirement necessary for one to convert to Islam. The second pillar is Salat, or daily prayer. Adherents are expected to pray five times a day at dawn, midday, late afternoon, after sunset, and before sunset and midnight. Adherents face Mecca as they pray and are also required to wash before each prayer. The third pillar is Zakat, or charity. Zakat is a systematic giving of 2.5% of wealth each year. The fourth pillar is Sawn, or fasting. This refers to fasting during the holy month of Ramadan which occurs during the ninth month of the lunar calendar. All able Muslims are required to fast from sun up to sun down and also abstain from sexual activity during this time period. This is meant to help a person learn to obey god, develop self-discipline, appreciate god’s gifts and to create fellowship among adherents. The final pillar is Hajj. The Hajj is a sacred pilgrimage to the holy city of Mecca and it required to make at least one pilgrimage in a lifetime is one is physically and financially capable of doing so. The Hajj is an important aspect of the Islamic faith, when adherents of both genders and from a multitude of ethnicities and cultures come together during the 8th and 13th of the 12th lunar month. Adherents wear simple white clothing, with women only covering their hair regardless of their local customs. Pilgrims enter a state of purity when they renounce evil and mundane matters such as sex, quarreling or other negative feelings.

During the Hajj, each pilgrim performs many different rites. The first rite is circling the Kabba seven times saying specific prayers, this is meant to teach that all human activity is centered around god. The second rite is running between two mountains which is meant to represent Hagar, mother of Ishmael, and her desperation to find her son water. In Islamic mythology, a spring burst forth and god rewarded her for her trust in him. The third rite is standing on the plain of Arafat, where an animal sacrifice is made to represent the sacrifice Abraham made in lieu of his son. The hajj continues with stoning of pillars that represent Satan and circling the Kabba seven more times. The Hajj is an important time when distinctions are removed from all people, and it is believed that the Hajj purifies those who return from it.

The Islamic place of worship is called a mosque. Adherents are required to remove their shoes and participate in ritual washing, or wadhu, before participating in the activities. There is very little furniture; everyone sits on the floor to represent equality. Despite this, women and men are separated. Pictures are considered blasphemous because god had commanded his followers to have no images before them. Women are also required to cover everything but hands and face during prayer.

Despite following the five pillars of faith and many basic beliefs, there are subdivisions in Islam. The main branches of Islam are Sunni Islam and Shia Islam. These branches agree on the fundamentals however their distinctions are based more on historical differences as well as social and political development. Ethic composition also plays a role. Sunni Islam makes up 85% of all adherents, and means “one who follows the Sunnah.” This group acknowledges Abu Bakr as the Prophets true successor. Shia Islam, meaning partisans of Ali, believe Ali should have been the true successor. While this branch does not encompass as many followers as Sunni Islam, Shia Islam is the predominant sect of Iran. Sunni and Shia Islam differ in several ways. First, Shia Islam regards sayings and information from sources close to the prophet as more valid whereas Sunni considers all sources equally valid. Sunni’s regard Shia practices of visiting shrines of Imams, religious leaders, and saints as heretical and Shia believes in the coming of the Mahdi who is righteous and will appear at the end of times. The leadership of each branch is also different, Shia Islam has a religious hierarchy supported by Zakat while Sunni leadership is more localized and funded by the state. Regardless of the specific sect of Islam, Islam is a monotheistic religion focused on living an ethical life according to the laws of god. It is important in this religion to follow the laws and to submit to the will of God.

1B. Islam Film

According to John Green’s Crash Course, Islam is a radical reforming religion. Muslims believe that god sent the prophet Muhammad as a final prophet to bring people back to the one true monotheistic religion. While Islam recognizes Jesus, Moses and Abraham as important prophets of god they are different in Islam than in the other Abrahamic faiths. Islam also radically increased the rights of women and orphans, who during this time period were not well cared for by the community.

The BBC film on the prophet Muhammad went into much more depth about who the prophet was and the experiences that led him to search for spiritual truth. Muhammad was born in 1400 CE to a very poor family in Mecca, Saudi Arabia. His father had died before he was born and his mother did not have any money in which to support him. Following the customs at the time, she gave Muhammad to a Bedouin family on the outskirts of the settlement and the woman of the Bedouin was his wet nurse until he returned to his mother at 5 years old. His mother was not in very good health and on a caravan journey for Muhammad and his mother to visit relatives she fell ill and died at an oasis. This tragic incidient left Muhamad an orphan and he went to live with his paternal grandfather for 2 years until his grandfather’s death. Following this third loss, he was taken in by an uncle who was very influential in the Muhammad’s tribe and a trader. Muhammad learned the business of trade and travelled far and wide for this job. As he grew older, he sought the hand of his uncle’s daughter but he was refused because of his lowly status as an orphan. Later, a wealthy older women named Khadija proposed marriage to him after he had conducted business for her and he was with her for 24 years and fathered several daughters. Despite his happiness in his personal life, Muhammad was not happy. He saw the way the world was, full of injustice and suffering. He was sickened by violence and the use of money to control society. He was also upset by the treatment of the poor, weak and downtrodden in his tribal society; he himself had been victim of this treatment growing up. So he began to search for spiritual truth.

Muhammad took many retreats into the mountains near Mecca, and it was in the Cave of Hira. It was here he received his revelations from god. One night, after much meditation Muhammad fell asleep and awoke to a terrible voice commanding him to read. Muhammad replied he could not read, and twice more he was commanded to read. On the third command, Muhammad asked what he should read. Unfortunately, that was the last communication for many months and Muhammad was shaken from this revelation. Months later, he was visited again and he learned of the divine message that was meant for him to carry to the world. This message and words spoken became the Qur’an. Muhammad never claimed to be divine; he was only the messenger for the word of God. Muhammad denied having powers or any special abilities except being chosen by god as a messenger. Despite this, Muhammad gained a following. The earliest Muslims were young men from aristocratic families and the vulnerable and poor seeking hope and help. Tribal society did not approve of this new religion, as the Arabian people were a polytheistic, not monotheistic people. Muslims faced many hardships in Mecca and eventually left to avoid violence.

Muhammad and his followers eventually returned to Mecca, and Islam began to spread. Islam is not a religion of compulsion though, and Muhammad once said “to you your religion and to me mine.” This philosophy is an important part of Islam; one must choose to follow Allah by free will. Muhammad was the last of the prophets, according to Islam, and despite the contributions and message spread by Muhammad there are no shrines or holy places for him. This is because Islam believes that one should only worship the true god and have no images or pictures or other impediments that would distract from the oneness of God.

2A. Sufism Reading

Sufism, also called Tasawwuf, is Islamic mysticism that is concerned with the spirituality and inner character of a Muslim. While many people assume Sufism is a sect of Islam it may be more accurately described as an aspect of Islam. Sufism may be found in the Sunni Islam, Shia Islam or other sects of Islam. Sufism may be defined as a dedication to worshiping Allah, a disregard for material things (including finery, wealth, and prestige) abstinence from pleasure and a withdrawal from others to dedicate one’s self totally to Allah. Sufism mirrors eastern mysticism in many ways. While the number of adherents of Sufism is relatively few; Sufism has helped to shape Islamic history, thought, literature and philosophy. An interesting facet of Sufism is that they believe Islamic knowledge should be learned from a teacher, not just from book. While the origins of the word Sufi is uncertain, scholars believe the word may derive from the word “wool” because of the wool clothing Sufis wore or for the word “sofia” which  means purity or wisdom.  A Sufi mystic is a person with an education who wishes to be closer to Allah. Sufis belong to Tariqas, orders who have masters that teach the sacred knowledge. Although Tariqas have a long history, some religious scholars question the necessity of these teachers because the Prophet did not implement this style of religious eduction. Sufism’s response is that in the beginning, all Islam was Islamic mysticism but Islamic followers were distracted by worldliness, so now the Sufi’s must teach others their ways.

Sufi’s divide the teachings of Islam into three different concepts; Islam, the outward practice, Imam, the belief in the unseen and what prophets have told us, and Ishan, the worship of Allah as if he was seen. Religious leaders that teach Sharia are at the Islam level, Imams of Aqida “tenants of faith” teach at the level of Imam and Imams of Sufism teach at the Ihasan level.

All Sufis are devout Muslims. They follow the five pillars of faith, which include praying five times a day, giving to charity, fasting, and the holy pilgrimage. Sufi’s also believe the name of the Prophet was Dhikr Allah, remembrance of God. Shikr is the invocation of Allah’s divine name. Sufis use dramatic and poetic metaphors to describe their relationship with Allah and what the Dhikr makes them feel like, it was once described as the inner self being drunk on divine love. This poetic tradition of Sufism was made popular by Jalaluddin Rumi who was born in 1206 in present day Afghanistan.

Rumi was a renowned Sufi scholar and considered the best Persian poet of all time. Rum was a firm believer in the Qur’an but citizen the outwardly legal and ritual practices. He dedicated his work and teaching to waking others up so that they may experience life themselves instead of blindly following religious scholars. After having spent his early years in an intense study of Arabic, law, hadith, history, theology, philosophy, math and science; Rumi became one of the highest scholars in his country at age 24. He continued to teach and gave lectures until he reached 25 years. In 1244 Rumi met a travelling Sufi named Shams. Shams was to change Rumi’s life in many way, beginning with Rumi shunning society and isolating himself from the world. This caused jealousy among his family and students, and somehow Shams disappeared.  Rumi’s poetry was a type of love poetry, called ghazalas. While the poetry may seem to be about Shams, scholars say the poetry is really about the overpowering love of God. Rumi would dictate his poetry to his student, Husam Chulabi, while he spun around reciting his poetry. This spinning dance would become the basis for the Mevlevi Order, also called whirling dervishes. Dervish means doorway because the dance is believed to be a mystical portal between earth and the cosmos. Although Rumi died in 1273 CE, the Mevlevi order has been presided over by Rumi’s family for 800 years.

2B. Sufism Film

Rumi was born on September 30th 1207 near Balk, Afghanistan but his family fled to central Turkey to escape the approaching armies of Genghis Khan. His family settled in an area of many different faiths and cultures. His father became the head of the Sufi community, a mystical order of Islam. The film about Rumi poetry discusses how Islamic mysticism is able to connect with many people of different religions and cultures. We can connect with Sufism because the truths of Sufism pierce directly into a human hearts desires and wishes. Sufi’s can use stunning imagery to capture an audience’s attention and help them to a deeper understanding. Even Sufi mystics believe that there is a thread of Sufism in all religions. During the time of Rumi, Sufis would visit and talk with people of all great religions to promote learning and understanding.

When Rumi’s father died, Rumi became the head of the Sufi community. He lived his live accordingly until he met Shams of Tebreeze. Shams is a mysterious figure with very little actually known about him. Scholars know he was a travelling Sufi Mystic and a dervish. This man had a profound effect on Rumi and when he disappeared, Rumi began to write poetry. It began as Rumi was spinning and began to speak poetry. His students wrote down his words while he spun. Rumi’s poetry was very poetic with wondrous analogies and imagery. His poetry exists even to this day and is very popular. Rumi is one of the best-selling poets in America and an enduring figure in Sufi Islam.

3A. Judaism Reading

Judaism is an ancient religion with approximately 15 million adherents. Judaism is the oldest of the three Abrahamic faiths, which also included Christianity and Islam. Judaism is a monotheistic religion that originated in the Middle East over 3,500 years ago. Judaism is more than a religion though, it also represents an ethnic and culture heritage. One of the main characteristics of Judaism is the belief in a single creator god who every person may have a personal relationship with. Jewish people believe that God continues to work in the world and have an active role in the lives of humanity. Jewish people have a convenant relationship with their god, they believe that they obey god’s law and seek holiness in return for all the blessings and benefits that have been conferred upon them by their god. Judaism is a family faith, anyone born of a Jewish mother is considered Jewish and children are inducted into the religion very early, young boys are circumcised at 8 days old. While it is possible for a person to convert to Judaism, it is a long process that must be approved by a Rabbi, a religious leader and teacher. Interestingly, Judaism is not a missionary faith but rather seeks to continue as a family oriented tradition.

Judaism means “living the faith” and has several basic tenants that most adherents follow. The Jewish people believe in one god who is a transcendent, eternal, merciful, personal creator god. The Jewish people believe they were chosen by god to set an example of holiness and ethical behavior in the world. The Jewish religion is one of strict ethical codes and practices, which vary depending on the specific sect. As mentioned earlier, Judaism has a strong focus on the family and this is reflected in their customs and rites. The Sabbath, which begins at sunset Friday and lasts until sunset Saturday, is characterized by a family dinner with special candles meant to represent two commandments Zachor and Shamor. Zachor is remembering the Sabbath while Shamor is observing the Sabbath. During this time, adherents are restricted from work, television, the telephone and even carrying or pushing things. It is meant to be a time of calm and rest to represent the break their god took when creating existence. It also serves as a reminder of the covenant between god and his people. Other customs include the circumcision of male infants and marriage, which is an interesting ceremony that includes breaking of plates and glasses in remembrance of the destruction of the holy temple in Jerusalem.  Jewish people worship in synagogues and temples with religious services being led by Rabbis. Men are required to wear a yarmulke during prayer and women are required to cover their heads as well. This is a sign of devoutness and respect for god.  Their holy days and festivals include Hanukah, Passover, Rosh Hashanah and the Sabbath. Most holy days are observed in remembrance of historical events in the Jewish tradition.

The Jewish people have a long history of hardship from the Bronze Age to current times. Jewish history, according to their holy scriptures, began in the Bronze Age in the Middle East with the prophet and patriarch Abraham, who left his home under the orders of god. Abraham beget Ishmael, who Muslims feel is the founder of their lineage, and Isaac, who the Israelites are descended from. Later, another prophet, Moses, appeared in 1300 BCE to lead the Jewish people out of slavery from the Egyptians and produced the ten commandments of god. This is the beginning of Judaism as a structured religion rather than a cultural association. Later still, a man name David became king of the Israelites and united the Israeli kingdom under a religious and militaristic empire. He was believed to have died in 1,00 BCE. His son Solomon built the temple which became the center of Jewish religion for some time. Not much is verified about this ancient history, except for the records left in their holy scriptures and oral histories. In 920 BCE the united kingdom of Israel began to fall apart and the Jewish people split into many different groups. The Jewish people faced conquest by the Babylonians and, later, the Assyrians. In 600 BCE the temple of Solomon was destroyed and many people were exiled into Babylon, beginning the Jewish tradition of the Diaspora. Diaspora means living away from Israel, and which continued throughout their history. Over the next 300 years BCE, Jewish adherents grew in strength and size and were able to practice their religion freely. The Jewish people revolted against their conquerors in 164 BCE and restored their temple. This revolt is celebrated during the Jewish holiday of Hanukkah  For a time the Jewish people were are able to govern themselves however internal division began to weaken them and Romans established control in 63 BCE. The Jewish people were taxed and oppressed by their conquerors  who were in turn aided by the priests. It was during this time that the Jewish people began to look to Pharisees and scribe, who would later become Rabbis, for religious guidance. From 1 CE until around 1000 CE, Judaism became to develop and grown with many cultural, social and religious changes. Religious academies were founded during this time, and scholars came together to unify the laws and traditions of the Jewish people. During the Islamic conquest of the Middle East and southern Europe, the Jewish people experienced much more tolerance and ability to participate in religious studies. Studies of science, Hebrew literature and studies of the Talmud, the book of written oral law, flourished. Beginning in 1000 CE, the Jewish people began to suffer attacks and persecutions from Christians during the Crusades. Many Jewish people were taken as slaves and they were banned from their holy city, Jerusalem. Anti-Jewish sentiment increased as they were accused of ritually murdering people, and the people were murdered and forced to live in ghettos; wearing distinctive clothing to identify themselves to others. In 1290, the expulsion of the Jews from Europe began and in 1478 they suffered under the Spanish Inquisition. Eventually Jews were expelled from Spain and Portugal. In the 1600’s, the Jewish people slowly returned to Britain and other countries; slowly gaining rights and safety. Their persecution wasn’t over though, and many Jewish people faced persecution in Central Europe and Russia. The Jewish people eventually gained full rights in Britain and the United States in the 19th century, but in the beginning of the 20th century they would face even more persecution and horror.  The Holocaust is perhaps one the best known persecutions of the Jewish people, where 6 million Jewish people were killed between 1938 and 1946, in an extermination attempted by the Nazi regime of Germany. It was a terrible tragedy where the Jewish people were blamed for the wrongs of the world. It began with the Jewish people being rounded up and, once again, being forced to live in ghettos and wear distinctive clothing. The horror did not end their though, and most were eventually sent to concentration camps where they were starved, forced to work manual labor and eventually were killed or died.

After the Nazi Regime was defeated, there was a big push for an independent state for the Jewish people. The Zionist movement wanted to reclaim the Jewish holy land of Israel, which was now Palestine and inhabited by the Palestinian people. Eventually the State of Israel was formed and the people had their own country. Finally, after centuries of Diaspora, the Jewish people had their home.  Despite the unifying history, culture and country there are many different sects of Judaism. Orthodox Judaism takes their scriptures literally and follows a strict kosher diet. Orthodox Jews are also more conservative in dress, hold worship services in Hebrew and separate men and women during worship.  Conservative Judaism believes in biblical scholarship, is less strict on the dietary restrictions and allows men and women to sit together during worship. Reformed Judaism allows the kosher dietary restrictions to optional and is overall more liberal than other sects, allowing women to become rabbis and services are held in English. There is also a mystical sect of Judaism called Kabbala and some Jewish people consider their faith to be more of a cultural tradition than a transcendent religion.

3B. Judaism Film


To Do

·         3B – 45 min

The Jewish people faced many hardships during their history. In 70 CE, the roman army broke through the walls of Jerusalem after a siege. They slayed many Jewish people and destroyed the holy temple. This caused a great despair to lose the temple that was at the center of Jewish worship. According to their laws and customs, they could no longer worship God without the temple. Some of the Jewish resistance fled to the edge of the desert against the dead to sea, to the fortress of Masada. This hilltop fortress was built by King Herod.  This fortress was built so that a very small force would be able to withstand a large army. This is exactly what a Jewish resistance group did. The Sicarii, named for their long daggers, had overtaken the fortresses from the Romans. For years the Sicarii were able to hold off the Romans thanks to the one long narrow road that lead to the fortress. Eventually, the romans grew tired of the siege and began to build a ramp to reach the top of the walls, which would take two years to complete. The Sicarii waited inside their mountain fortress for two years. The day before the ramp would be complete the leadership held a meeting discussing their options; they could surrender and be crucified as examples or they could die fighting, leaving behind their women and children to be raped and sold into slavery. A third and also terrible option was proposed, suicide.  They could kill their women and children, and then themselves to escape the punishment of the Romans. This is the option that the Sicarrii chose, ten men were chosen to execute the people, and then those men turned and killed one another until a final man was left who would kill himself. These people became martyrs to the Jewish religion. They were not the only Jewish sect to face persecution. The Essenes also were slaughtered and wiped out. The only sect left was the Pharisees; the priesthood lost its power when the temple was destroyed.

After the destruction of the temple and the loss of many Jewish sects, Judaism had only Pharisees to keep the religion alive. Pharisees would eventually be known as Rabbis, or spiritual teachers and leaders.  Without the temple, these rabbis encouraged acts of kindness to once again find the presence of god by helping those in need.  This conclusion came from studying the ancient prophets in synagogue. Synagogues were devoted to debating biblical law and how it pertains to living an ethical life without the temple. The loss of the temple really changed the Jewish religion; instead of ritual sacrifice there was prayer, instead of the traditional Passover festivities they created the cedar in remembrance of their heritage. 60 years after the destruction of the temple, a fragile peace was created between the Jewish people and the Empire. Many people resettled along the Sea of Galilee.

Things were not to be peaceful for long though, and rumors of revolt began to spread. Many people did not recognize or accept Roman rule and things reach a boiling point. There were many attempts in historical documents that may have been reason, either by the Romans turning Jerusalem into a pagan city or the rumor that the Romans would ban circumcision.  One leader began a revolt that used guerilla style fighting to rise up against the romans, and hid in a cave to avoid capture by the Romans. This leader was thought by some to be the messiah, the one who would free the people from the Roman rule. He was a great military leader and almost succeeded in removing the Romans for Judea.  The Romans withdrew for a while and Judea was able to be an independent kingdom. This would not last long though, the Romans gathered a large force who were ordered to kill all who stand in their path. The rebellion was killed and the people of Judea faced even greater persecution and the romans tried to force the people from the region.  Nearly 600,000 Jewish people were killed and 900 villages were destroyed in the aftermath of the uprising. This is when Judea became Palestine and they were banned from Jerusalem, their holy city and ancestral home.
The Jewish people began to leave Judea/Palestine and headed out into the Roman Empire, settling in Babylon, Rome, Greece and many other places. In the new lands of the Jewish people there were still more threats and possible persecution, not from Romans but from Christians. Rome soon fell into civil war and the kingdom was divided into East and West. The Eastern kingdom was governed by Constantine, who converted to Christianity. Under this regime, many Christian leaders began to spread anti-Jewish sentiment and blamed the Jewish people as the killers of Jesus. This sentiment eventually led to taking away the rights of the Jewish people and creating anti-Jewish laws.  It became very difficult to be a Jew, to learn to the laws, customs and stories of an ancient people. There were many oral traditions and histories, but they were not gathered. Thusly the Talmud began to be formed, it contained the laws, customs and narratives of the Jewish people and the Talmud kept the knowledge of the Jewish people alive. The Talmud helped to keep the religious knowledge safe and also made the knowledge accessible to everyone that would seek it out. The Talmud is still an important text today, so I believe the Jewish people succeed in keeping their history and knowledge alive. 

4A. Gnosticism Reading

Gnosticism began with its roots in Judaic tradition but with the advent of Christianity this faith took on Christian themes. Gnosticism is very similar to the Sant tradition and Indian thought, both are part of a mystic tradition. Gnosticism comes from the greek word gnosis, which means knowledge and in this religion refers to spiritual knowledge. This knowledge is a spiritual and mystical knowledge which includes; knowledge of god, which becomes knowledge of the self, and knowledge of secret techniques and passwords for the soul to ascend to a higher consciousness. The goal of Gnosticism is raised one’s consciousness up to this higher plane, Gnostics saw the body as a cage where the soul was trapped and kept apart from the Divine. Gnostics believe in a nameless, unchanging and immeasurable god. This god transcends any attributes and is known as “the invisible one who is above everything.” In some ways, Gnosticism is both non-dualist and dualist. Souls become united in the divine but there is also a heavy distinction between the external, physical world and the inner, spiritual world.

The Gnostic movement is not an organized religion with specific doctrines or creeds. In the 1st and 2nd century CE, numerous schools of thought referred to themselves as Gnostic, and sects were named after founders, places, symbols or groups of people; like the Valentinus sect or the Cathars. Gnosticism is associated with Christianity but takes a very different take on stories and beliefs. For example, Gnostics believe the great original sin was not perpetuated by Adam and Eve but is instead the fact that the inner self has been forgotten and people have been lured to focus on the outside world. Some Gnostics believed in the “divine man” who is a redeemer who takes human for to reveal secrets and help souls return to the divine. Drawing from many different mystical philosophies, Gnosticism also reinterpreted stories in the Old Testament. For example in the story of Adam and Eve, the God who created the earth and speaks to Adam and Eve is an evil being who wishes humans to be trapped in ignorance. The serpent is a positive power who encourages Eve to seek wisdom from the tree of forbidden knowledge and share it with her mate. Gnostics believe the true God is not the god spoken of in the bible. The biblical god is a jealous, petty god unlike the nameless god. They even point to the fact that what sort of god would create a world so full of pain and suffering.

There are many different customs of the Gnostic movement. Some Gnostics practiced acsectism and renounced worldly things and pleasures, believing these things to impede spiritual growth. On an extreme end were the libertines who participated in sexual rituals, feasts and orgies, but despite this refused to bring children into an evil creation. In between these two extremes were moderate ascetics who used materials of the world with caution, practiced marriage and procreation, but were still indifferent to worldly pleasures and things. Gnostic adherents believed in Jesus, but they believed he was here to impart gnosis and teach followers meditation and other ways to access the greater spiritual realms. Gnostics also believe in reincarnation until one reaches the Divine. Despite the association with Christianity, the Gnostic movement was seen as crazy and heretical. Gnostics were accused of underming of the Church and thusly gnostic thought was condemned and the writings destroyed by the emerging Catholic Church.

4B. Gnostic Film

According to Ellen Pagels in her lecture, the early Christian movement was more pluralistic than the modern Christianity that we know today. Early Christianity was filled with different factions who disagreed over a numerous range of topics and beliefs. The Gnostics were one of these factions who focused more on knowledge and inner spirituality than the laws and wordly things. Gnostics were known as the “children of the knowledge of the heart.” Gnostics, as many other mystical traditions, were more focused on one’s inner being. The Gnostic movement did not believe that creation was necessarily a good thing. They saw the world as a prison of the soul and its creator evil and not benevolent. For why would a good and kind creator create such a harsh world filled with sorrow and suffering? Gnosis, or knowledge, helps us reconcile with our surroundings because one can learn that the earth is an illusion and our bondage to earth a trip. Gnosticism attempts to teach that humans are one with the divine or godhead. This tradition believes that the deepest source of human nature is the divine within ourselves.

Many orthodox Jewish and Christian adherents find the Gnostic movment to be filled with heresy. The idea that humans are one with the great, unnamed god is outside of the traditional idea of God and of human nature. Ellen Pagels points out, that in a Gnostic text, Jesus speaks to Thomas and says that when he comes to know himself he will realize he is identical to Jesus, that he is Jesus’ twin. This isn’t to say they are from the same mother, but that they both hold the same divine nature within themselves. Jesus has simply accessed the knowledge and secrets that are available to all who are able and willing.

5B. History of Christianity Reading

Christianity is a religion that has continued to grow and flourish for over 2,000 years and is now the largest religion in the world. What has made this religion so successful compared to other religions that have developed over the years? Adherents of Christianity would say that it is the divine agency of god that has made their religion so successful, but in the “Triumph of Christianity” the author contends that there are three key factors that have made Christianity triumph over other religions. Christianity began during the 1st Century CE after followers of Jesus Christ claimed to have witnessed his teachings, death and subsequent resurrection. The story of Jesus and his many miracles, and even his death and ressuraction were not new ideas during this time. The story of Jesus shares many similarities with Greek soteriological (sotor meaning savior) fictio which includes ceremonies of partaking of the “flesh” of jesus (bread) and of his “blood” (wine). Many of the miracles performed by Jesus mirror other stories in Greek Mythology. During the beginning of Christianity, there were many pagan religions that flourished under the Roman Empire. The Religion of Rome and Ancient Greece was a pantheon of Gods and rituals that had been absorbed by the empire. This religion was beginning to lose its sway over the people and lost much of its meaning and moral imperative. Religion was seen more as a personification of nature and the natural forces of cosmos, and despite increased learning the system did not give comfort in the face of death nor did it explain the evil in the world. New religions began to gain followers like Judaism, mystery religions and gnostic religions.

Christianity’s first advantage over these other religions was the broad base of appeal to those who were seeking more than what the Roman religion offered. Mystery religions had 1 or 2 qualities similar to Christianity but not all. Christians believed in transcendent God who was not a material being, and they also believed in a male god who triumphed over bodily death. Christianity also had rigorous moral ethics which seemed to be something people were looking for. The second advantage of Christianity was the religious syncretism that took place. Christianity absorbed many different aspects of other religions and melded them with Christian belief and myth. For example, the mother and child Iconography of the Isis mystery cult was transformed into the Virgin Mary and child. Even festivals and holidays of Christianity have origins in Judaic or Pagan customs. The final advantage of Christianity was it was far more inclusive than other religions. The social equality and lack of religious requirement created a large population of Christians very quickly; anyone could become Christian regardless of gender, class, ethnicity or even lack of circumcision. Christianity was also an apocalyptic cult that was not prone to revolutionary politics because Christians saw to point to politics if the world was coming to end to be replaced by god’s kingdom. The end was imminent and despite social inclusivity, Christianity told adherents to follow social customs and bear inequality until God’s kingdom had come to pass. The end was not as near as early Christians expected, but by the time Christians realized this, the sense of mission and purpose was well instilled in adherents.

Christianity today is the largest religion in the world, with 2 billion adherents worldwide. It was founded in Palestine and the religion centers on the life, teachings, death and resurrection of Jesus of Nazareth. The founder of the religion was not Jesus, but his disciple Paul who spread the religion throughout the Roman Empire. Christians believe in one god, who is three persons: the Father, Son and the Holy Spirit. This trinity is often called the Godhead.  Early Christians debated on the divinity of Jesus, but the Council of Nicene, in 325 CE, adopted a unifying idea and belief that all Christians believe today. This includes the belief that Jesus was a divine being sent to redeem humans from sin and bring Gods kingdom to earth. The Christian holy book is the bible, a collection of stories and myths that contain the Old Testament, which is also used by the Judaic faith, and the New Testament which tells the story of Jesus. Within the New Testament are four gospels, or good news, that tells the story and teachings of Jesus. While there are thousands of denominations of Christianity, the religion can be divided into three major branches: Roman Catholic, Eastern Orthodox, and Protestant. The Ressurection of Jesus is an important tenant of the faith and many early Christians consider Jersulem to be their holy land. This idea led Christians in the middle ages to embark on crusades to regain Jeruslem and their holy land from Muslims and Jewish people. Christianity has a long culturally and political history, and despite some questionable actions, remains a popular and growing religion.

5B. Christianity Film

The John Green lecture discusses who the historical Jesus was, along with his message of love, kindness and justice. This message was a radical message for the time and Jesus took an anti-authoritarian stance which was dangerous during the time of the Roman Empire. The Jewish people held a belief that a messiah would come during a time of trouble to save them and to some, it certainly seemed like Jesus fit the bill. The idea of a messiah was not unique to Judaism however, and it was a story that was told across multiple faiths and philosophy systems.

The film “Did Jesus Die on Cross” was a very interesting film that presented numerous theories about what happened to Jesus after he was hung on the cross. Some scholars debate whether or not Jesus actually died on the cross based off of different gospels, common knowledge and legends of him remaining alive. This idea is considered heresy to many Christians because the resurrection of Jesus from death is important facet of the faith, indeed the divinity of Jesus and his resurrection is what helped to create the Christian movement as full-fledged religion and not a sect of Judaism. Some believe there was a conspiracy when Jesus was crucified that allowed him to survive the pain and suffering of his execution. According to the gospels, Jesus died on the cross after 3-6 hours after his crucifixion but historical evidence points to the fact that death from crucifixion typically took several days for a person to day. Jesus took an unusually short time to die, and the guard who declared him dead had earlier been quoted as saying that Jesus was the son of God. Some scholars believe that when his disciples lifted a sponge of vinegar to his lips, it was not actually vinegar but a concoction to make him appear dead to the Roman guards in charge of his executions. There is also an account of when Jesus was taken away after dying on the cross, and with the body of Jesus his disciples also took herbs with them. He took aloe herbs with him, which are healing herbs and not embalming herbs typically used for death. It was posited that perhaps these herbs were meant to heal Jesus and help him escape his fate of crucifixion. This fate is more a resuscitation than a resurrection.

So where did Jesus go after his crucifixion if he did live? The BBC documentary suggests that whether Jesus was resuscitated or resurrected, there are accounts of him surviving.  One thought is that Jesus escaped his crucifixion with Mary Magdalene, a disciple who he had a very close relationship with. Some would even suggest that they were married and had children together, possibly in the south of France where a cult of Mary Magdalene was formed. There is a shrine to her in the south of France, where legend tells she came with her brother Lazarus and sister and a few companions. Scholars suggest one of these companions that arrived in France was Jesus, who would begin a new life with his family. It is certainly possible with the technology and travelling of that era.

Another view is that Jesus traveled to the kingdom of Kashmir, which is located in the mountains of the Indian subcontinent. Instead of heading west towards France, Jesus headed east along the silk route to gather the missing tribes of Israel. This route would have been easier because it avoided travelling through the heart of the Roman Empire.

I do not necessarily support any of these theories about what happened. I am more inclined to believe that Jesus was able to survive his crucifixion and lived out his life in another country to escape his punishment than being divinely resurrected. I do like the idea that Jesus fled east towards India because Christianity shares a similar philosophy of Buddhism with its focuses on compassion, equality and forgiveness. The film posits another theory that Jesus went to India when he was 14 and became a student of Buddhism. He later returned to Israel at the age of 29, which matches closely to the time Jesus began his ministry in Israel. This idea would explain the similarities in philosophy, especially in the idea that the meek will inherit the earth and a rich man cannot inherit the kingdom of god. These ideas did not come from the Judaic religion but bear remarkable semblance to Buddhist teachings. This is perhaps the theory I support the most. There are even Jewish/Christian traditions in India, with one tribe calling themselves a tribe of Israel.

6A. Christian Denominations Reading

For the first 1,000 years of Christianity there were no denominations like what exists today. There were offshoots, like Gnosticism, that existed but these groups were considered heretical. The Catholic Church was the only church that existed until the Great Schism between the eastern and western branches of the church in 1054 which created the Orthodox Church.  Following this, in 1529 was the Protestant reformation started by Martin Luther. All denominations of Christianity hold the same basic beliefs established by the early councils of Christian history. The first of these councils the, the Council of Nicene, established that Jesus was of a divine nature, creating a trinity or godhead with God, Jesus and the Holy Spirit. All Christian’s believe that Jesus was born to Mary, lived, died and was resurrected 3 days later. The bible, consisting of the Old Testament and the New Testament, are Christian’s holy texts, although different denominations interpret them differently.

Roman Catholicism is the largest denomination, with over a billion adherents in the world. Catholicism is not just a general branch of Christianity, but a very specific denomination with very specific beliefs, rites, customs and expectations of those who would follow the faith. At the head of the Church is the pope, who is believed to be the spiritual successor to Peter, the disciple. Catholicism differs from Protestantism in many ways. Catholics have saints, who may intercede on the behalf of souls to help them gain salvation and also believe in Purgatory where a soul may purify itself before heaven. Catholicism is also heavy on ritual, their religious service is called a mass, and is heavy on liturgy, which isn’t seen any other denominations with the exception of Eastern Orthodox and Anglican. Catholicism also has seven sacraments which include baptism, confirmation, communion, and marriage.

Eastern Orthodox Christianity has 225 million adherents worldwide, with the largest concentration in the former Byzantine Empire, which includes countries like Greece and Turkey. This was the first denomination to arise after the Great Schism with the Catholic Church. The church is organized into several regional churches, called autocephalous. Major churches include Russian Orthodox, Greek Orthodox and Romanian Orthodox. The religious authority is 7 ecumenical councils that interpret religious scriptures. The Orthodox Church places an emphasis on the divine nature of Jesus rather than on legal aspects of Christianity, like the Catholic Church. Eastern Orthodoxy believes that humans were created in the image of god, and we are most human when in full communion with god. Sinning makes one somehow less human. Like the Catholic Church, Orthodox religion is also highly liturgical.

53% of Americans identify as protestant Christian but this denomination is more of a general branch of Christianity with many denominations that fall under the protestant umbrella with a range of theological ideas. The main tenants of Protestantism reject familiar catholic belief and practices and adhere more to the authority of the bible and early creeds. Protestants believe in justification, or salvation, by grace alone through an adherent’s faith. Denominations that fall under the Protestant umbrella include Baptists, who believe in a locally autonomous church and in only biblical authority, Presbyterian, which focuses on the bible and sovereignty of god as well as local autonomy, and Seventh-Day Advent, which is a prophetic movement that considers itself a part of the Protestant tradition. This denomination has strict dietary observances, very similar to the Jewish Kosher restrictions and believes the end of the world is near. Lutheranism is also part of the Protestant branch, and is the largest Protestant denomination. Lutheranism was founded by Martin Luther and is also the oldest tradition. In addition to the Bible, Lutherans also hold the Book of Concord as an important text.

The Anglican denomination, called Episcopalian in the US, is considered the middle way between Catholicism and Protestantism. This church also has its roots in the Protestant reformation but its formation has more to do with King Henry the 8th’s desire to divorce. There are very little doctrinal or ritual changes from Catholicism. The Monarch of England is considered the head of the church and “defender of the faith” and they are the ones who select the Archbishop of Canterbury who holds several important religious offices. Outside of the Church of England, other Anglican Churches are part of what is called the Anglican Communion.

There are many other denominations, but two denominations that stand outside major branches are the Amish and Quakers. The Amish denomination, sometimes called Amish Mennonites, is known for their separation from modern society and rejecting most modern technology. They take care to dress in a distinctive conservative manner and also do not use electricity. The Amish also reject any religious authority and value the Bible as the sole source of religious authority. Religious services are held in High German, and are not held in churches. Quakers, also known as the society of friends, is a denomination that has 400,00 adherents worldwide. Their worship is characterized by silently waiting for the Holy Spirit to move them to speak. They believe that every person has an inner light from god, and don’t observe baptism or communion.

6B. Christian Denominations Film

The Amish family featured on the BBC film seemed like a very happy, busy family. Even though the family eschews most modern technology and conveniences, the people of the Amish faith are still part of our society. I didn't know that the Amish could shop at target or ride in a car and it was very interesting to see this in the film. I also think it was very brave for this family to share their lives and home with the world, so others can see what their life is like. Without electricity the family has more time to focus on living good lives, surrounded by family and hard work. They live the way they believe god intended them to live and prayer seems an important tenant of their lives. I was also surprised to know that some Amish don’t even live on farms, but own smalls businesses that employ Amish and non-Amish alike. This was very interesting but even the father of the family dreamed of one day being able to own a farm. I know there are a lot of differences between the Amish and myself, but I couldn’t help but notice all the similarities. Not only do they shop at regular stores but, with the exception of not having electricity, they also have homes very similar to ours too.

If I had a friend who was Amish, I would first ask if they were happy and had found peace with their religion. If they said yes, I would tell them that I admire them for the dedication and conviction in their faith. Having enough faith to live a completely different lifestyle than contemporary society takes a lot of courage and a lot of strength. I know that I would not be able to eschew modern life to focus on living according to god’s plan. I admire the Amish for the hard work, and their willingness to forgo convenience in order to not be distracted from life or their family. The familiar togetherness of the Amish is heartwarming and also very admirable; too often do we see people more interested in themselves than in their family and their community. However, if my friend said that they were not contented with their religion I would encourage them to challenge what they had been taught and seek the truth out for themselves. Just because a way of life works for some people does not mean it is the right path for everyone, regardless of family or tradition. I think it’s beautiful if someone chooses a more difficult or alternative path in life, but only if it is their calling. I would challenge them to look beyond their religion and really discover what is going to make them satisfied and happy in this world.

7A. Biblical Scholarship reading

There are many presuppositions about the bible that are made on astonishing claims not even found in the text, but are rather made on behalf of the bible. These five false claims are: the bible is a book, the bible is a pious tale about saints, the bible is for children, that it is a book of theology and that the bible was written by god. None of these claims are true, nor does the actual text of the bible make any of these claims. To begin with, the bible is not a book. It does not have a uniform style, message or author. The bible is closer to a library or anthology of books that have been written and edited over an extensive period of time. The bible also has many different styles; there are books of law, narratives, lyrical poetry, love poetry and proverbs. Each book is reflective of the different political, cultural, and philosophical environment at the time each individual book was written. The next claim is that the bible is a pious tale about saints, but this couldn’t be further from the truth. The bible doesn’t contain pious people who can be an ethical model for human; instead it is about realistic people in real-life situations. People in the bible act in a whole range of manners, some are scandalous or violent, but there are righteous people and even those who have acted unrightfully can change their behavior and turn over a new leaf. The next claim is that the bible is written for children. This claim is easily disputed by anyone who has read the bible. The books of the bible contain very adult subject matter; covering topics like treachery, murder, rape and incest along with legal matters. People also believe that the bible is a book of theology, but it is not a manual of religion. There are no set doctrines or creeds placed in the bible, and during the time the bible was written religion was just a set of doctrines either. To become an Israelite, one became a part of the community by participating in the historical, cultural, religious and legal aspects that came with being an Israelite. The bible is an account of the Israelite people, not a theological model. It does cover some religious beliefs and ideas, but it is not the definitive source for theology. The final claim is that the bible was written by god. Nowhere in the bible does it make this claim. The bible was assembled, edited, modified, censored and transmitted by human beings and this long line of assembly does not make the words of the bible infallible.

Knowing that the five astonishing claims of the bible are inherently not true, I appreciate the bible as a historical and mythological document of the Jewish people. The bible contains their myths, legends, laws and history all wrapped into one package. Modern scholars are also interested in the factual aspects of the bible, and seek evidence to verify the history contained in the bible. Surprisingly, many of the claims of the bible have proven to not be historically accurate. For example, the patriarch Abraham is believed in the bible to have left the city of Ur between the years 2100 and 1800 BCE, however archaeologists have researched into the urban development and nomadic growth of this region and there is no evidence that any migration of this sort occurred. Cities mentioned in the biblical account also do not match the archaeological evidence. Another interesting anachronism is that the bible frequently mentions the use of camel caravans to trade, especially in the book of Genesis, however analysis of ancient animal’s bones proved that camels were not widely used until after 1000 BCE.  Genesis also mentions Abimelech, king of the Philistines, but the Philistines were not a presence in the area until after 1200 BCE.

Another interesting find of scholars is the ruins of Masada. Masada was a hilltop fortress where it was it is believed that 1,000 Jewish warriors killed their wives and children, and then committed suicide to escape capture by the Romans. There is no evidence for these claims but it has emerged as one of Israel’s preeminent nationalist shrines. Military recruits are even taken to this shrine to take an oath in a dramatic nighttime ceremony. Perhaps the most glaring inaccuracy of the bible is the enslavement of the Hebrew people by the Egyptians and their subsequent exodus from Egypt. Nowhere in Egyptian records is there mention of a slave revolt or exodus, which is astonishing considering the bible claims no fewer than 603,550 Hebrew slaves left. Also, had this event actually occurred, modern archaeology techniques would be able to detect even trace evidence of hunter-gatherer societies. The bible may be an important text to many of the Abrahamic faiths but the claims and events are not necessarily the truth.

7B. Biblical Scholarship Film

There are many important and events in Jewish history that have been recorded in the Bible, which most people take as fact. However, if one is to look at the historical and archaeological evidence it becomes apparent that many facts were embellished, wrongly dated or simply flat out wrong. Many people know the story of David, a young shepherd, and Goliath, a giant warrior of the Philistines, and how David defeated the giant with his sling and a rock. Another familiar story is that of David’s son, Solomon who was a wise king who built the holy temple in Jerusalem. Did these men even exist? Scholars have set out to determine who these men really were and their place in history. If they did exist, they would have lived in the 10th century BCE. Archaeologists have been digging in Jerusalem, the city that was supposedly at the center of the Davidic Empire.

The best evidence of David comes from accounts from his enemies. The bible claims David was a great military ruler who created an empire for the Jordan River to the Mediterranean Sea. Archaeology has found a stone monument that was dedicated to triumph over the “house of David.” This is the first mention of David outside the bible, proving the house of David did exist. There is also archaeological evidence of the Philistine city of Gath, where the Bible claims Goliath hailed from, during the 12th, 11th, 10th and 9th century BCE. The city was destroyed in the 9th century and this is one the bible stops mention the city. This is some evidence of truth in the bible. Another source of information about the truth of David comes from his enemies, the Edomites. Until recently, it was believed the Edomites were nomads but there is compelling evidence to suggest Edomites were a substantial military power. Scholars have found slags, waste products of copper production which indicate a centralized society and the use of weapons. Radiocarbon dating suggest that Edom thrived at just the right time as the biblical claims.

Solomon, David’s son and successor, is claimed to have built the Temple which housed the Ark of the Covenant. However, there are no ruins of the temple to be found for modern archaeologist. Some say the description of the temple is simply too grand for 10th century BCE, but archaeological evidence suggests that there were temples that matched the design and ornamentation described in the bible. These temples are in Syria, however, and not in Israel. Another thought is that if a great and wealthy temple existed, where did all that wealth go? Some scholars suggest the Egyptians took it, and historical records do indicate the Egyptians raided several Israeli cities, but there is no mention of a temple or Jerusalem in Egyptian historical documents. Modern science makes biblical scholarship very interesting and also holds the claims of the bible to a much higher scholarly scrutiny.

8A. Biblical Scholarship – New Testament Reading

John Dominc Crossan is a former Catholic priest, who upon his leaving the priesthood became a scholar focused on finding out who the historical Jesus was. Crossan locates this historical Jesus where there independent vectors cross, and only at the intersection of these three factors does he consider the information close to fact. First, Crossan uses cross cultural anthropology by comparing the common history of cultures and societies based on the same ecological and technological types. This vector gives a basis in reality without a need to involve religion or theology. For example, it is often thought that Jesus was a literate, middle class carpenter but anthropology tells us that there was no middle class in ancient society. Carpenters were typically peasants and peasants were not normally literate. Already we can see the historical Jesus is much different than one the bible portrays. The second vector Crossan uses is Greco-Roman and Jewish history. Israel was a colony of the Roman Empire at the time of Jesus, and there are many written records and accounts of this time. Crossan specifically focuses on the works of an aristocratic Jewish historian, Josephus, who has two seprate but parallel accounts of this time. Historical records show that during the 1st century AD there were consistent peasant uprisings, and Crossan pays attention to protestors and prophets mentioned during this time. Finally Crossan uses the textual evidence of the gospels. He does not exclude himself by only using the canonical versions of the bible, for there are many gospels from this time period. Crossan states that there are three levels of development found in all gospels, the retention of the original materials about Jesus, the development of original materials and the creation of new materials in various gospels. Crossan focuses on the earliest level, the retention of the original material, which range from 30-60 CE. Crossan also never uses information that comes from a single source or claim.

Crossan believes that Jesus was killed because he was considered a dangerous relio-politcal figure by both the Jewish leadership and Roman government. Jesus preached a radical message of social change and equality, without class or gender distinction. Jesus focused on the message of healing, love and free compassion. These ideas were dangerous to the established order of things, so he was crucified to stop this movement. Unfortunately for those in power, Christianity persisted and is now the largest major world religion.  

8B. Biblical Scholarship – New Testament Reading


Jesus is an important religious figure, but it is also important to note he was also a human being who lived during ancient times. There are many beliefs and misconceptions about who the man Jesus was. One of the common belief is that Jesus was a middle class carpenter, but Crossan points out that there was no middle class in the ancient world, only the haves and have nots. In addition, the idea of carpenter in the modern world is that of a highly skilled worker but in the ancient world a carpenter was not a compliment. Carpenters or other artisans were lower in social status than a farmer.  Other farmers believe that while Jesus may have been in an artisan class of the building industry. He may have worked in a local city where he may have been exposed to many cultures, including the Greek language. Eventually Jesus set out to teach other his message, one of fulfillment.



Another important historical aspect of Jesus was that he was Jewish and an active member of the Jewish community. His teachings were not of a new religion but of a new idea to Judaism. It was part of the Jewish tradition to have different teachers and scholars debating and studying Jewish law. It was not just Jesus questioning the practices of the Jewish faith, but many different people in this community, even those who do not have a religious education. There were also many different sects of Judaism, including the Essenes, who are also responsible for the Dead Sea scrolls. This sect was an apocalyptic sect of Judaism, a sect which believed it was the true form of the religion and awaiting the end of the world. Crossan notes an apocalyptic sect is one who has a notion that god will eradicate the evil and the good will join god in a place of holiness.  The Dead Sea scrolls spoke of two messiahs, one a messiah of Aaron, a priestly messiah who will restore the temple of Jerusalem and a messiah of David, a more earthly like ruler who will lead the war. The scrolls talk about a war between the sons of light and the sons of dark, which would result in a cataclysmic war that will engulf most of creation, with the sons of the light winning.

The film also discusses John the Baptist, a prophet who wandered the Judea countryside calling for change in the world, living an almost ascetic life. Crossan explains how John is reliving the exodus by taking people out into the desert, crossing the Jordan and baptizing.  Jesus himself submitted to a baptism, according to Crossan, despite the religious texts of the bible believing Jesus to being a higher religious status than John the Baptist. The bible attempts to explain the relationship between John the Baptist and Jesus without reducing the divinity of Jesus, but historians are able to read past the actual words and see intentions of the writer. According to Crossan, John was more of an apocalyptic preacher and Jesus was more of a healing ministry to bring god’s word and order to the world.

Dr. Bart Ehrman disputes the historical accuracy of the Gospels for many different reasons. He first begins with necessity to have multiple, independent sources to verify a claim as credible. He also challenges the authenticity of the bible because of how long it took to write the gospels after the death of Jesus. The first gospel, 1st Corinthians, was written 20 years after the death of Jesus and the other gospels were written even later after that. Dr. Ehrman also points that the actual authors of the gospels are anonymous and that the gospels were literate Greek speakers, not like the Jewish peasants that were the first disciples of Jesus, whose native tongue was Aramaic.  He also points out the inconsistencies between the gospels in a variety of matters including when Jesus died, how many people witnessed his death and even who encountered Jesus after the resurrection. All the claims depend on which gospel is read. Why is this? Dr. Ehrman points out that without an eyewitness account and without writing down the accounts for many years, oral traditions can easily change a story.  The gospels are not reliable historical accounts, but simply written accounts of an oral tradition who were trying to convince others to convert to Christianity. 



Interactive Posts



Response 1
While I agree with you that the Jewish people had a right to gain back their lands from the Babylonians during the historical time of their exodus, I disagree with your assertion that Jewish people were the first people to populate the area now known as Israel. I have trouble believing any populations claim to a particular geographic region because human history is that of a series of migrations and invasions from different groups. The name Israel doesn't even appear in records until 1209 BCE. While this was a long, long time ago there were other people and cultures, such as the Canaanites, that were in the Israel/Judea region as early as 1600 BCE. Even further the area was surely populated by the hunter-gathers of our human prehistory.

I think it is interesting that you use the analogy of a family when discussing the issue of Palestine and Israel because in our readings/films it appears that Islam and Judaism share a number of historical mytholgies and references, even the same prophets.


Response 2
Out of all the posts I have read on the topic, you are the only other person that seems to believe that what the Jewish people did to the Palestinians was wrong. I know that the jewish people wanted a homeland for their own, but Israel was also the Palestinian peoples home. I don't think it's right to force a people out of their land and homes when you have been gone for centuries. I wish the Jewish people had been able to create an inclusive state, one where the rights of everyone was respected, not just the Jews. I don't understand how a modern country or government can reclaim ancient land and make the current population foreigners in the homes and lands they had worked for so long. No wonder there is so much violence and ill will in this conflict.




Response 3

I really like your question!

Some Christian sects, like mormonism, believe that Jesus might have had a wife because...why not? It is a normal thing in life.

My question for you though is do you trust the early christian records to record such a normal detail of life? Regardless of one's personal religious beliefs, it is only natural that the Gospels are influenced by their human authors. Paul especially tells early christians to avoid marriage/sex at all costs if possible. Was this a teaching of Jesus, who I do not recall mentioning this specific idea in the new testament, or Paul's personal belief and influence on the early church? In some of scriptures, some of which are non-cannonical, it would also appear that Jesus was more fond of Mary than other disciples which caused some consternation. Could this jealousy be because of Jesus' romantic involvement with her or was it a simple jealousy? Just food for thought. :)

My personal thoughts are that if Jesus was married that would make him closer to being a mere mortal than the human embodiment of God, and thusly negate some of Christianities ideas. I don't think Christianity's founders would want Jesus to be anything less than God (as witnessed in the Council of Nicea).


Response 4

I agree with you that factual, scholarly evidence can only help the Christian religion. I don't understand why people would be adverse to finding out the truth of historical claims if we have the technology to do so. It makes me wonder if people are more afraid that they are wrong in their religous belief rather than certain of it's historical accuracy. Even if the Bible isn't 100% historically accurate, how often is any oral or literary traditon 100% accurate across thousands of years? Even our modern history is open to embellishment and interpration if we are not careful about guarding the truth. I think that also, though the bible may be inaccurate in its dates of events, could this also be due to the fact we use a different calendar than in ancient times? I'm not sure, but I think its very interesting to ponder the possibilites of why the bible is wrong. It could be dating, or even a more ancient history than we think. One thing is for certain though, we won't find out until we search for the truth.

Thursday, February 14, 2013

Makeup Work

Post 3 - Eastern Mystics


Being an eastern mystic means to be more concerned with ending the cycle of rebirth, to achieve moksha.  One does not simply end the cycle of rebirth though, it is a long processes to throw off one’s karma and gain liberation. An Eastern mystic typically lives the life of an ascetic, although this is not always the case. Mystics give up on worldly things and pleasures in favor of finding out the true self. An eastern mystic is also a guide and a teacher to those who would follow him/her, and these teachers or gurus are a very important part of Eastern thought because it is believed essential that one must learn the secrets of the inner self from one who is already wise and have found the path. There are many different paths and types of teachers to help one gain the full realization. Some of the methods used to gain a true understanding of the world and self is mediatation and yoga. These methods teach self-discipline and help one to remove all worldly distractions and find the inner sound or form that is sacred.


From my understanding of the text, the author does not think the mystics are tapping into a mystical realm but does seem impressed with the knowledge of self and reality that the mystics display. I think that that the mystics are tapping into a mystical realm, if one considers the inner self a mystical realm. It would appear to me that these mystics are able to truly know themselves and reality through an altered state of consciousness that I find to be very profound. The musings of the mystics is attractive to me as a philosophy because it seems to me that the only way to know truth is to search for it within rather than without.

I have a few favorite gurus that I read in the book. I like Sawan Singh because I am very interested in the yoga attributed to him, surat shabad yoga. It is interesting to hear of a sacred sound that flows through all of us and to reach higher planes one only needs to follow the sound. I also liked Archaraya Sushil Kumar because he says we must do away with the other, if we are to be at peace and become whole. I thoroughly agree with this philosophy and I also agree with the idea that we are not separate entities but parts of a whole creation, an indivisible whole. This is why we must respect and not harm any living thing, because it is truly a part of us. The final mystic I Like is Faqir Chand. He is a favorite guru of mine because of his realization that help and enlightenment doesn't come from without but from within. His realization and acceptance that sacred forms and figures are not holy images, but a product of our brains and spirits helping us during times of need, makes eastern mysticism more accessible to my rational thought and also tells me he is not a proud man. Instead he is a wise and honest man.

Wednesday, February 13, 2013

Field Trip - Buddhist Temple


There are many different forms of Buddhism in the world. The three major branches of Buddhism are Mahayana, Theravada and Tibetan. Within the Mahayana tradition there are further schools of thought; typically formed based around their geographic and cultural ties.  For my research project, I visited the Hsi Lai Temple in Hacienda Heights on the Lunar New Year. The temple is run by the Fo Guang Shan Buddhist Order and they practices Humanistic Buddhism, a Buddhist philosophy I have never heard of before. According to their website, Hsilai.org, Humanistic Buddhism is not a new form of Buddhism because they follow the teachings of Buddhism. Humanistic Buddhism is a modern school of thought combing many different teachings of Buddhism in an effort to integrate their faith in their everyday lives. Humanistic Buddhism, unlike other philosophies, is more concerned with living life in this world than what happens after death. Humanistic Buddhism history begins in the earliest 20th century when a Chinese Buddhist reformer, Taixu, and the term “Humanistic Buddhism” became a popular terms. Humanistic Buddhism criticized the deification of Buddha that was common Chinese Buddhism. Humanistic Buddhism became popular in China and Taiwan. It is considered a reinterpretation of Chinese Buddhism rather than a reformation, with a mix of Pure Land and Cha’an Buddhism.
Humanistic Buddhism can be characterized by six beliefs, other than the basic Buddhist beliefs. Humanism is one of these characteristics. Humanistic Buddhists believe that the Buddha was a living human being, just like the rest of us. He had parents, a family and lived his own life for many years. Although he was able to reach enlightenment, so too is enlightenment open to us. The second characteristic is the emphasis on daily life. Humanistic Buddhism is not an ascetic order, but it focuses on living fully and rightly each and very day. Altruism is another important tenant, because the Buddha was born to bring joy to all, and all his actions resulted from a deep compassion. So should humans emulate the Buddha. Joyfulness is another belief, the teachings of the Buddha are meant to bring joy and peace to one’s life. Timeliness is another charteristic of Humanistic Buddhism. According to Humanistic Buddhism, the Buddha was born for a reason, and even though he was born 2,500 years ago his teachings serve as a guide. The final characteristic is Universality, the Buddha’s spirit wants to liberate all things. Buddhism is not exclusive to humans. It is an interesting interpretation of Buddhism, one that has more of a focus on the now rather than on the end result.
For my religious field trip, I attended the His Lai temple in Hacienda Heights during the Chinese Lunar New year. I wasn’t able to attend earlier than this but I am glad that I was able to visit the temple during this time. I woke early to journey to the temple with my husband, Nick. I had already visited the Hsi Lai temple website, where I was warned of a lot of traffic and the need to park at a temporary parking lot. After the 20 mintue drive to Hacienda Heights we navigated our way to the temporary parking that was a few miles away from the temple Already at 9:00 am in the morning, there were people gathering. There were a variety of people there, young and old, white and Asian. It was clearly a family event and many people were wearing new and red clothing. The temporary parking lot had a shuttle that would deliver us to the main gate of the temple, so Nick and I crowded into a bus with the rest of what I will call pilgrims. Everyone was very friendly, wishing us a happy new year and we wished it right back. Getting off the bus I was amazed at the beauty of the temple, and the amount of people that were already there. I did not know that it would be such a big event, but it made my visit extra special. I walked up the main steps into the throng of people at the main gate. There were monks and other attendants behind tables selling candy, red flowers, pink and red bags and dharma words. I was very overwhelmed because despite my study of Buddhism in this class, I was not familiar with the practices of Humanistic Buddhism. I happily wandered past the first crowd, smiling and wishing a happy new year to all who greeted me. My husband kept close at hand, simply taking the experience all in.
After the main gate, the temple opened into a central courtyard. There was a line at the entrance of the courtyard for all those who wished to a large metal bell with a mallet and as I walked around, I saw other people throwing money at a statue of a Buddha. My husband and I read the various inscriptions on the Buddha statutes and it was very interesting to see all the poses and incarnations that exist of Buddha in religious art. We were offered tea by what appeared to a volunteer hostess and we wished her a happy new year as we headed towards the main shrine.
I was not sure what to expect as I headed to the main shrine. All I knew was that from the website, at 10:00 there would be the “Thousand Buddha Dharma Function.” I thought this would be a type of service or ceremony, and it was, but it was not what I expected. Visitors of the temple walked to the entrance of the shrine where monks were handing out incense to everyone. I was not sure what was going on, so I asked a women who had a nametag, and she smiled and simply told me to take an incense stick and follow the people. Others were holding the incense in front of them, grasped in both hands, and appeared to be chanting or praying while walking into the shrine. I do not know Buddhist chants, but I took an incense stick while my husband gave a donation, and we held the incense in front of us as we followed the crowd of people. The people circled from the incense stand into the main shrine and filtered out into the temple to pray. It was so lovely temple, filled with golden statues and red velvet chairs where other adherents were kneeling and chanting. I stopped briefly to kneel on the cushioned chair, looked around me briefly, and reentered the throng of people exiting the shrine. From the exit people prayed in front of metal statue that held sand and other incense sticks. I said a final prayer, placed my incense stick in the sand and set about to explore the rest of the temple before I left.
It was very interesting walking around the rest of the temple. Some adherents were chanting and bowing before the Buddha statues, others placed candies and coins in the hands of Buddha. There were people of all ages around and everyone seemed in high spirits. There was lots of food being sold and even a buffet that was going to open for lunch. My husband bought me a few red bean pancake balls, which were delicious. There were many other food vendors, with all different kinds of Asian food from China, Vietnam and other countries. It was a very festival like atmosphere. I stayed for about an hour and half, my husband and I left the temple to return to the shuttle around 10:30 AM. There were additional cultural activities planned for later in the day, and I wish I could have stayed, but unfortunately family constraints made it more prudent to leave early.
I really enjoyed my visit to the Buddhist temple. The festival like atmosphere lifted my spirits and I felt a sense of fellowship and community, even though I am not a Buddhist. The people were very nice and welcoming, and were always more than willing to explain or help me if I didn’t know the right thing to do. In some ways, it seems like the event I attended was more a cultural rather than religious event, but I do not think the two could truly be separated. Even though I did not know the right words to chant during my walk through the shrine, I somehow felt lighter when I placed my incense into the sand pit and bowed. Perhaps it isn’t the theological beliefs that give people comfort but the very act of the ritual itself. I didn’t even understand the depth and meaning of the ritual I took part it, yet somehow felt like a weight had been lifted.  I can only imagine how much more I could have participated if I was able to study the specific beliefs and chants for this event. I see how Humanistic Buddhism focuses more on the current life than on liberation from samsara. Not everyone can be a monk or know everything, but one can have faith and do the best they can, and although it may not result in Nirvana it does bring one’s self slightly closer to this goal.